Jesus teaches his disciples an important lesson about wealth in today’s Gospel. In the parable he tells them, the clever steward is applauded for finding a way to maintain his wealth despite losing his job. But this kind of wealth is not what is truly important, for true wealth is found in God. We cannot allow money (mammon) to be our master. Today, on Catechetical Sunday, let us be reminded that Jesus, our Teacher, continually teaches us the way to eternal dwellings.
Introduction to the Liturgy of the Word
Our readings today challenge how we regard wealth and poverty. First we hear the prophet Amos strongly condemn those who build wealth by cheating the poor. The psalmist declares that the Lord rescues those who are poor. Saint Paul reminds us of the wealth we have in the Lord. In the Gospel, Jesus tells his disciples that they cannot serve both God and mammon. As we listen to God’s word, let us reflect on what we consider true wealth.
Reflections
• Amos rains strong and specific condemnations down on those who cheat the poor and needy in today’s first reading. Unscrupulous merchants resented the laws that prevented making money on the sabbath or the day of the new moon, cheated customers by measuring amounts to their advantage (an ephah is approximately a bushel and a shekel was used to measure weight), and put the poor and lowly into debt over basic necessities. In his day or ours, look at who controls the machinery of commerce. Greedy, dishonest businesspersons can manipulate the instruments of wealth to their advantage, while the poor and desperate lack the power to demand fair treatment.
• We live in a society that considers the accumulation of material wealth to be a worthy goal. Even if we’re not greedy, we want to be able to provide for our families and for ourselves and free ourselves from the worry of being unable to pay the bills. In trying to serve both God and mammon, are we becoming more concerned about earning more money and improving our standard of living than in building up our spiritual wealth and growing closer to God? This is Jesus’ question to us. Will we recognize where our true wealth lies, the wealth that God gives freely to all, and reorganize our priorities in this light?
• The parable Jesus tells in today’s Gospel is a curious one, whose lessons are not as obvious as, say, the parables of the good Samaritan or the prodigal son. Perhaps one lesson is that material wealth can be used in a prudent way to provide for those in need. The dishonest, self-centered steward used his position prudently to ensure he could maintain his comfortable lifestyle after losing his job. As unselfish stewards of all God’s gifts, we can take what we have and prudently use it to serve others. Then, when our material wealth fails, as all material goods eventually will, we can hope to be “welcomed into eternal dwellings” (Luke 16:9).
Question of the Week
How can I be a prudent steward of the wealth God has blessed me with? Where do I regard my “true wealth” (Luke 16:11)?
-from Pastoral Patterns
readings of the mass
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Offerings
The Sunday offerings are a portion of our blessings that we give to God (Church) in gratitude to what God has done for us...ONLINE GIVING OPTIONS
“No servant can serve two masters. He will hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon (wealth).”
Luke 15: 31
Jesus knows that for many of us, God and money run “neck and neck” as top priority. Is money a “god” that you put before God? Giving money to support the Church and other charity is a pillar of our faith, just like attending Mass every Sunday and partici- pating in parish ministry. Giving money frees us from becoming a slave to money. It increases our dependence on God and our trust that God will provide all that we need.